A while ago, I asked for your input, requesting some questions from my regular readers. You responded, and then I dropped the ball. So I'm mea culping all over the place and responding belatedly. Forgive me, and if you'd like, ask follow-up questions...
Judi writes:
How come whenever my clock/radio goes off, I absolutely have to hit
"snooze" to sleep an extra 8 minutes? Should I set my alarm for 8
minutes earlier to compensate? Would I have to go to bed 8 minutes
earlier? Just wondering...
EDK responds:
Hmm. Not exactly the question I had in mind, but it is nonetheless a question. So here's my answer to this eternal human conundrum. Time is relative, right? I mean, we have different time zones, and no one seems able to accurately predict when they'll be anywhere. Traffic, subway problems, chronic lateness...five minutes isn't five minutes anymore. Ask people who "live 20 minutes away" from everything in Los Angeles and always run into delays. So I compensate for my natural tendency to wake up late by setting every clock to a different time. That way, it's likely that I'll always be on time for something. You're welcome!!
Some Loser writes:
Are you friends with Tina Fey?
EDK responds: Um, if I were, I'd probably be picking out my dress for the premiere of "Baby Mama," and asking Amy Poehler if Will Arnett had a friend for me. I do understand the confusion here, as I've run into Tina a few times in our neighborhood, and as funny women who sport the spectacles, it's an easy enough mistake. We even had a conversation once, which I'm pretty sure branded me as a stalker. But still, I've given her blog-shoutouts here before, and I'll conclude with one more. Tina, if you ever need a Judaism consultant (hello, Curly Oxide?), I'm here for you.
MCAryeh writes:
1) If you had to choose between JDaters Anonymous and My Urban Kvetch, which would you choose and why?
2) IYHO [that's "in your humble opinion," for those of you who don't speak internet shorthand], why do you not yet have your own show?
EDK responds:
MCAryeh, you ask impossible, yet highly provocative questions. I can only assume you are in a graduate school program that is teaching you the intricate workings of philosophy and/or sociology. As to your first query, the choice between JDatersAnonymous and MyUrbanKvetch is a Hobson's choice. Or to put in other words, I can clearly not choose the wine in front of you, and clearly not choose the wine in front of me. (Iocane powder, you know.) Why choose? As long as each has a readership, a mission, a purpose, etc, why not do both?
As to question #2 and MHO, the only reason for explaining why I don't have my own show is that I don't roll on Shabbos. Well, that and that no one is willing to take a risk on creating a show around a blog. Someday...maybe sooner than we all think. I have a feeling about this coming year, like anything is possible: podcast, videocast, etc. So we'll have to see. (Taking suggestions and sponsorship offers now.)
Doctor Bean writes:
If
I'm going to get a question answered, I might as well make it something
serious, that you'll actually have to think about. Let's see... Can I
have two?
1) What fraction of the time (you can express this as a percentage, if you like) do you believe in God?
2) What do you think/feel about petitionary prayer?
Oy vey. A fraction of the time I believe in God? I was told there'd be no math...Best I can muster is sometimes, often, but not always. It's complicated to explain, because I believe that people are always defining God in their own terms, but the hearer hears "belief in God" and translates it according to his own prejudices, circumstances and environment. Does believing in God mean that I feel obligated to assume the mantle of every one of the mitzvot in its most literal, fundamentalist definition? While I don't feel so obligated, to some people, belief in God mandates that kind of completely adherent behavior. To others, who view the entire Torah and associated rabbinic literature as outdated, anyone who observes any of it is a fundamentalist. Who is God? Goodness? Justice? A white man with a white beard? A woman? An entity? A quality, in the voice of every child? Here, there and everywhere? Chakras? The Force? Can I believe in God and still believe the theory of evolution? God is relative, belief is relative, therefore belief in God is relative. No, I don't think I can answer this question, because it's still something I'm asking myself every day.
Petitionary prayer is very much tied in, but also separate, to faith in God. I feel like on the whole, petitionary prayer is more a personal coping mechanism that is about controlling a situation that one has no control over. The belief that prayer works, for me, ranges in "password strength" from "not very strong" to "strong" (I guess, depending on whether I've included numbers in my petition). It's not that I actually actively believe with perfect faith that the Kotel is a direct line to God, but I still write my notes, pray for the people in my life and the world to find healing, and put in a good word for myself. When I'm in synagogue, I try to pray with a full understanding of the Hebrew words and associated concepts, but often the concept of one judge determining my destiny by checking my innards for signs of weakness is my undoing. Depending on the day, I get distracted by the gravity or the possibility of a destiny beyond my control.
In all honesty, if I needed something, and I couldn't get it myself, I would likely drop to my knees (at least figuratively), and pray. But I can't guarantee it would be out of belief, but out of desperation. I do know that, if petitionary prayer works, it's not about sticking to the liturgical texts. Petitionary is personal--liturgy may provide a framework, but the injection of the personal connection to the act of prayer and the admission that not everything is in our control is what makes prayer personal. If I were God, that would be the kind of prayer I'd respond to.
There were more questions, but I'll save them for Part Two, coming soon. Besides, the meaning of prayer is a good way to transition into another Jewish holiday. Here's to finding meaning in what we do, and feeling how lucky we are to be living in an age of liberation.
חג פסח שמח!