[A slightly shorter version of this piece appears at JDatersAnonymous.com.]
Recently, Jews observed the holiday of Purim, a day whose themes center on disguise, withheld information, and political intrigue. The theme of hiddenness is primary – in which people aren’t necessarily who they seem to be. One notable example of this is that the Book of Esther (also known as the Megillah) is the only book of the canonized Torah that does not contain the name of God. Even the Deity’s presence is hidden in the story, only evidenced within small phrases that intimate help will come from “another place.”
On Purim, to commemorate the theme of hiddenness and celebrate the inner parts of our lives that we might not always feel comfortable expressing, Jews traditionally dress in costume. Some of these costumes are fun, or (taking a cue from secular cousin Halloween) present an excuse to sex it up a little, at least for the one day. I decided that if the theme was exposure and honesty, my costume choice became clear: I would become the clichés that people write (over and over again) in their online dating profiles.
How would I do this? Could I wear “a little black dress and jeans and a t-shirt”? How would I visually manifest “working hard and playing hard”? Should I get a fake arm, throw it around my shoulder, and label with a sign that says “my ex – but don’t worry, he’s out of the picture”? I opted for simplicity and resonance: starting with the little black dress, and adding a whiteboard of sorts – then I’d let people add their own clichés via stickers. I wrote out a bunch of them ahead of time, and stuck them to a sign I’d created using the JDate logo. JDate’s catchphrase is “Where It Happens.” I changed that to “Where Clichés Happen.” And then the public art/commenting phase began.
The results were fascinating. Not only was this a brilliant conversation piece, but I had become a walking blog post, a work created by a community of the fed-up, a family of collaborators all too happy to contribute their frustrations to my rapidly growing list of clichés. My yeshiva education piped up, silently noting that the “public wall” was a 2.0 version of the somewhat mysterious priestly breastplate, the urim v’tummim, which was associated with oracles, divination and truth-telling; instead of the questions coming via the High Priest, these inquiries were coming directly from the people. Some people - also correctly - noted that they thought I was dressed as "refrigerator poetry." (I guess you know what next year's costume will be. :))
Continue reading "The JDate Breastplate of Truth (full version)" »



